Monthly Archives: October 2018

  • Sola Fide: Faith Alone

    Most religions and religious movements have formal and material principles from which authority is derived and by which doctrines are summarized, respectively. Usually the formal principle is a text(s) while material principles tend to be the summary or central teaching(s) of the religion or the movement. The material principle of the Reformation is sola fide. This, no doubt, was what Luther was getting at when he called justification by faith articulus stantis aut cadentis ecclesiae – the point of belief which determines whether the Church stands or falls. Likewise, G.C. Berkhouwer,

    The confession of divine justification touches man’s life at its heart, at the point of its relationship to God. It defines the preaching of the Church, the existence and progress of the life of faith, the root of human security, and man’s perspective for the future.

    Sola fide is the … Read More »

  • What’s Your Name?

    It’s a very old practice for the minister to ask parents or sponsors bringing an infant to be baptized what the child’s name is. Specifically, “What is the Christian name of this child?” To us modern westerners it sounds strange. Is the minister that disconnected that he doesn’t even know the child’s name? We tend to ascribe a name at birth. I have a hunch they did the same thing in the early centuries of the church and in Israel as well. But the formal naming of the child was tied to circumcision in the Old Testament (Luke 1:59) and to baptism when it replaced circumcision in the New Testament. Evidence suggests that adult converts often changed their names at baptism. What this suggests, then, is that for Christians baptism is the beginning. It all starts here, in the water. … Read More »

  • Confession of Faith or Pledge of Allegiance?

    The recent NFL controversy—which is spreading to other venues too—concerning the appropriate posture during the national anthem got my mind running in so many different directions.

    First, there is the liturgical path I went down. We are liturgical beings and therefore we need structure and order and routine. It’s just what we do. It’s who we are. It’s all around us if we will look around and see. We need it. We crave it. As such the national anthem serves as the liturgical call to worship of all American sporting events. Very interesting, to me at least.

    Rather than merely parroting some words passed down through the generations,our confession of faith is a pledge of allegiance to king Jesus.

    Second, I got thinking about the nature of this national anthem itself—this cultural call to worship—and what protests to it signified. Far more than … Read More »

  • Fencing the Table: The Lord’s Supper. Who May Come?

    With very rare exceptions, the answer to the question: “Who may come and partake of the Lord’s Supper?” is universally answered with the word: Christians. That is, there would be very few who say it doesn’t matter if someone is a Buddhist or Muslim or an atheist. Come as you are. All are welcome. Very, very, very few would hold to that position. That said, while the majority of Christendom would reserve the table of the Lord for Christians, defining who and/or what a Christian is, is another thing altogether. And the difficulty of that definition then manifests itself in differing approaches to what is called fencing the table. Some want to build a really big wall to keep people that don’t belong out. Others not so tall or no wall, at all.

    The no-wall-at-all position is called Open Communion. I’ve … Read More »