Monthly Archives: April 2019

  • Eastertide

    As with many Christmas celebrations, Easter is here today and gone tomorrow. But this is not the way the vast majority of Christians have and will celebrate Easter. Historically and traditionally Easter–similar to Christmas–is an extensive celebration lasting fifty days and has come to be known as the time of Eastertide. Sunday was actually the first Sunday of Easter and there will be seven more after it. For the next seven weeks we will sing pointed songs about the resurrection and begin the service with the Easter refrain: Christ is risen! He is risen indeed!

    While Lent was the 40-day period of fasting, Easter is the 50-day period of feasting. One writer from another generation noted, “Easter Sunday and Christmas Day; the two best days for the stomach (O’ Sullivan, 6 Apr. 1828). Likewise, dating back to the fourth century, the … Read More »

  • Passion Sunday

    Robert Farrar Capon is most certainly correct when he suggests that Jesus’ actions at the beginning of the week of his passion are a “sustained series” or a “chain” of “acted parables.” So, when we read of the Triumphal Entry and of his weeping over Jerusalem and of his turning over tables in the temple and of his cursing the fig tree we are reading actual historical events, but they are actual historical events choreographed for very specific purposes and freighted with theological meaning. And this includes the climatic events of ministry: the Crucifixion, Resurrection, Ascension, and Second Coming. All of these historical events happened—or will happen—but there is more to them than just a happening. Confronted with all of these we are forced to ask: Why? Why did they happen? What is God up to in them? What is … Read More »

  • The Glory of Regeneration and Adoption

    On one occasion Jesus described his religious antagonists as slaves to sin and sons of the devil! Yowzers! That’s one way to get people’s attention. But don’t forget – these aren’t just any people. These are people who never tire telling the world that they are free from sin and that they have Abraham (and by extension God) as their father. Like the tables in the temple, Jesus turns their claims upside down and exposes them for what they really are. Their slavery and sonship will fully manifest itself when they crucify the Lord of glory.

    It’s important that we don’t stop there, though. What Jesus says about them is also true of us, apart from our union with Christ. Apart from Christ, we too, are slaves to sin and can only claim the devil as father. Apart from Christ, God will … Read More »